How Are You Julian?

Alex-Podulke-as-Julian-Barbara-Kingsley-as-Claire-in-Uncanny-Valley-by-Thomas-Gibbons-photo-by-Seth-Freeman.

UNCANNY VALLEY is a provocative piece of social science fiction in the form of a play. In a just world, this is the sort of thing that would be winning the Hugo Award (science fiction’s Oscar) for Best Dramatic Presentation instead of the latest fan favorite from tv or the multiplex. Despite its out-of-genre antecedent, it certainly deserves to be considered alongside other serious works in the field. After all, the very term “robot” is derived from a play: Karel Čapek’s R.U.R.

This play, by Thomas Gibbons, tackles serious moral and ethical questions about robotics and artificial intelligence, based on one Big Lie, the “What If?” proposition that underlies nearly all worthwhile sf. In other words, let’s pretend just for now that a particular bit of technological advancement is not only possible, but already achieved in the “not distant future” of the piece’s setting. What might happen then?

There are two actors. Only one of them plays a human being. She is a neuroscientist named Claire whose team created a state-of-the-art automaton known as Julian. The two of them converse in her office, and in the process we watch Julian progress from childhood to…but that would be telling.

The night I saw it, Claire was played to perfection by Barbara Kingsley, whose resume is long and distinguished. In the role of Julian was the amazing Alex Podulke, a name new to me, one of those actors who can utterly control his facial features, even refrain from blinking when necessary; he has also perfected that rigid head-turn and slight overshoot-and-correction that suggest his movements are being powered by servomotors. (Street mimes can do that too, but usually it’s all the act they have.) Thus can a talented and committed flesh-and-blood actor regress into the “Uncanny Valley.”

The term was coined in 1970 by Prof. Masahiro Mori, who hypothesized that we can easily feel empathy for stylized characters (like those in cartoons), but as a representation comes closer to actual human appearance and behavior, we approach an area that inspires revulsion, or at least creepy wariness, a phenomenon that climbs back into empathy once again as we move closer still. That empathetic dip is the Uncanny Valley. To experience this phenomenon and perhaps nod to Prof. Mori’s insight, I invite you to consider Tom Hanks’s animated avatar in THE POLAR EXPRESS, or any of the characters in the 2001 film FINAL FANTASY: THE SPIRITS WITHIN. There are many reasons that 2011’s MARS NEEDS MOMS was a colossal failure (lousy script, an ill-advised moms-in-peril story, etc.), but prominent among them, in my view, was that audience members were forced to stare into the Uncanny Valley for an hour and a half. Or, to save you some trouble, just look at this “actroid” from Japan, where very sophisticated work in robotic simulation continues, and imagine “her” moving and speaking.

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We discover Julian as a disembodied head on a stand, crammed with raw information but lacking any emotional intelligence, which he learns from his mentor. He gains body parts in a series of time-lapse blackouts as the unseen engineers gradually construct him: first a torso, then right arm, then left arm, and finally legs that allow him to walk around and explore. This represents his early education at Claire’s hands, and when we first see Mr. Podulke, he is damn near drawing the Uncanny Valley all by himself. He and his mentor even talk about it. (This play swats away the storied Turing Test — can a machine fool a person into thinking it’s human? — within five minutes. Kid stuff. Our ethical journey is already far more nuanced than that.)

The blinking comes first, perhaps so the audience can be gently brought up to speed regarding the Uncanny Valley. Claire explains that humans blink an average of five times a minute. But Julian’s blinking — of course, he has no physiological reason, unlike we dry-eyed people — is programmed for random intervals rather than once every twelve seconds, to help him avoid acting like a machine. One of Julian’s first questions when he sees his face in a mirror is, “Why are my eyes blue?” It sounds charming and naive, but it is actually an important plot point and will in fact be answered later. The servo-like movements are most pronounced when we first meet Julian and gradually dissipate as he gains appendages and social experience. I won’t go any farther except to tell you there is another dimension to Mr. Podulke’s performance, and that’s when the proceedings really transcend. The intricacies of Mr. Gibbons’s story give each character plenty of room to roam, and enough conflict to let both actors summon every note on the histrionic scale.

The trite greeting “How are you, Julian?” actually becomes profound when the comma is removed; that tiny snip is the very crux of this smart, thought-provoking play. I don’t seriously think you’ll be able to catch it before it ends its New York run this coming Sunday, but I bring it up because its producer, the Contemporary American Theater Festival, is billing it as “A National New Play Network Rolling World Premiere.” I take “rolling” to mean that there may well be an engagement near you; check their website. If it gets close, buy a ticket, and let me hear from you. Me, I loved it.

P.S.: Don’t confuse this with a similarly titled play. I haven’t seen that one, so can’t comment.

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